Sin
Sin is a subject that the Judeo-Christian clergy preaches about but never explain, and it is doubtful if they even know what it really is. It is mentioned some 485 times. All of the following is from Strong�s Concordance as related in (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek‑Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.)
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3 times as:
Sin: Strong�s Concordance: #817: 'asham (aw‑shawm'); from OT:816; guilt; by implication, a fault; also a sin‑offering: KJV ‑ guiltiness, (offering for) sin, trespass (offering).
Strong�s Concordance: #816: 'asham (aw‑sham'); or 'ashem (aw‑shame'); a primitive root; to be guilty; by implication to be punished or perish: KJV ‑ X certainly, be (‑come, made) desolate, destroy, X greatly, be (‑come, found, hold) guilty, offend (acknowledge offence), trespass.
1 time as:
Sin: Strong�s Concordance: #819 OT:819 'ashmah (ash‑maw'); feminine of OT:817; guiltiness, a fault, the presentation of a sin‑offering: KJV ‑ offend, sin, (cause of) trespass (‑ing, offering).
Strong�s Concordance: #821 'ashmurah (ash‑moo‑raw'); or 'ashmuwrah (ash‑moo‑raw'); or 'ashmoreth (ash‑mo'‑reth); (feminine) from OT:8104; a night watch: KJV ‑ watch.
Strong�s Concordance: #8104 shamar (shaw‑mar'); a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.: KJV ‑ beward, be circumspect, take heed (toself), keep (‑erself,), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch (‑man).
86 times as:
Sin: Strong�s Concordance: #2398 chata' (khaw‑taw'); a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: KJV ‑ bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (‑er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (‑ful, ‑ness), trespass.
22 times as:
Sin: Strong�s Concordance: #2399 chet' (khate); from OT:2398; a crime or its penalty: KJV ‑ fault, X grievously, offence, (punishment of) sin.
8 times as:
Sin: Strong�s Concordance: #2401 chata'ah (khat‑aw‑ aw'); feminine of OT:2399; an offence, or a sacrifice for it: KJV ‑ sin (offering).
227 times as:
Sin: Strong�s Concordance: #2403 chatta'ah (khat‑taw‑aw'); or chatta'th (khat‑tawth'); from OT:2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:
1 time as:
Strong�s Concordance: #2486 chaliylah (khaw‑lee'‑law); or chalilah (khaw‑lee'‑law); a directive from OT:2490; literal for a profaned thing; used (interj.) far be it!: KJV ‑ be far, (X God) forbid.
Strong�s Concordance: #2490 chalal (khaw‑lal'); a primitive root [compare OT:2470]; properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from OT:2485) to play (the flute): KJV ‑ begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
1 time as:
Strong�s Concordance: # 3807 kathath (kaw‑thath'); a primitive root; to bruise or violently strike: KJV ‑ beat (down, to pieces), break in pieces, crushed, destroy, discomfit, smite, stamp.
1 time as:
Strong�s Concordance: #5771 `avon (aw‑vone'); or `avown (2 Kings 7:9; Psalm 51:5 [OT:7]) (aw‑vone'); from OT:5753; perversity, i.e. (moral) evil: KJV ‑ fault, iniquity, mischeif, punishment (of iniquity), sin.
Strong�s Concordance: #5753 `avah (aw‑vaw'); a primitive root; to crook, literally or figuratively (as follows):
KJV ‑ do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse (‑ly), trouble, X turn, do wickedly, do wrong.
1 time as:
Strong�s C0ncordance: #6588 pesha` (peh'‑shah); from OT:6586; a revolt (national, moral or religious): KJV ‑ rebellion, sin, transgression, trespass.
Strong�s Concordance: #6586 pasha` (paw‑shah'); a primitive root [identical with OT:6585 through the idea of expansion]; to break away (from just authority), i.e. trespass, apostatize, quarrel: KJV ‑ offend, rebel, revolt, transgress (‑ion, ‑or).
1 time as:
Strong�s Concordance: #7686 shagah (shaw‑gaw'); a primitive root; to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured: KJV ‑ (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.
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94 times as:
Strong�s Concordance: #266 hamartia (ham‑ar‑tee'‑ ah); from NT:264; a sin (properly abstract): KJV ‑ offence, sin (‑ful).
Strong�s Concordance: #264 hamartano (ham‑ar‑tan'‑ o); perhaps from NT:1 (as a negative particle) and the base of NT:3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: KJV ‑ for your faults, offend, sin, trespass.
Strong�s Concordance: #3313 meros (mer'‑os); from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): KJV ‑ behalf, course, coast, craft, particular (+‑ly), part (+‑ly), piece, portion, respect, side, some sort (‑what).
16 times as:
Strong�s Concordance: #264 as shown above.
1 time as:
Strong�s Concordance: #361 anamartetos (an‑am‑ar'‑tay‑tos); from NT:1 (as a negative particle) and a presumed derivative of NT:264; sinless: KJV ‑ that is without sin.
SIN: �LAWLESSNESS (1 John 3:4) OR TRANSGRESSION OF GOD�S WILL, EITHER BY OMITTING TO DO WHAT GOD�S LAW REQUIRES OR BY DOING WHAT IT FORBIDS. THE TRANSGRESSION CAN OCCUR IN THOUGHT (1 John 3:15), WORD (Matthew 5:22), OR DEED (Romans 1:32).
�Mankind (Adamic Race) was created without sin, morally upright and inclined to do good (Ecclesiastes 7:29). But sin entered into human experience when Adam and Eve violated the direct command of God by eating the forbidden fruit in the Garden of Eden (Genesis 3:6).
�Because Adam was the head and representative of the whole human race (THIS IS NOT SO, HE WAS THE REPRESENTATIVE OF ADAM KIND, NOT THE ENTIRE HUMAN RACE FOR THERE WERE PEOPLE ON EARTH BEFORE HIM), his sin affected all future generations (Romans 5:12‑21). Associated with this guilt is a corrupted nature passed from Adam to all his descendants.
�Out of this perverted nature arise all the sins that people commit (Matthew 15:19); no (Adamamic) person is free from involvement in sin (Romans 3:23). God is holy and cannot sin (James 1:13). Jesus Christ, the Son of God who came to earth in human form, is also sinless. His perfection arises from His divine nature, as well as His human nature (1 Peter 2:22). Although the story of the Bible focuses on the sin of (Adam kind) mankind and God's provision for our redemption, the angels are also described as capable of sinning. Some have fallen away from God's service (Jude 6).
�But animals are not morally responsible creatures; so they cannot sin. (Adam kind) Mankind originally fell into sin at the temptation of Satan. As the tempter, he continues to lure people into sin (1 Peter 5:8); nevertheless, people remain fully responsible for what they do. God is not the author of sin, but His plan for world redemption (No Yahweh�s plan for redemption was for His Israel people only, because all the other races and peoples on earth cannot sin because they did not have Yahweh�s Laws, Statutes, and Judgments) does include His dealing with the reality of sin (2 Samuel 24:1; 1 Chronicles 21:1). This truth is dramatically witnessed in the death of Jesus Christ. The crucifixion happened according to God's will; but at the same time, it was the worst crime of human history (Acts 2:23).
�Sin is not represented in the Bible as the absence of good, or as an illusion that stems from our human limitations. SIN IS PORTRAYED AS A REAL AND POSITIVE EVIL. Sin is more than unwise, inexpedient, calamitous behavior that produces sorrow and distress. IT IS REBELLION AGAINST GOD�S LAW-THE STANDARD OF RIGHTEOUSNESS (Psalm 119:160).
�Since God demands righteousness, sin must be defined in terms of mankind's relation to God. Sin is thus the faithless rebellion of the creature against the just authority of his Creator. FOR THIS REASON, BREAKING GOD�S LAW AT ANY POINT INVOLVES TRANSGRESSION AT EVERY POINT. (James 2:10)
�VIOLATION OF THE LAW OF GOD IN THOUGHT, WORD, AND DEED SHOWS THE SINFULNESS OF THE HUMAN HEART. SIN IS ACTUALLY A CONTRADICTION TO THE HOLINESS OF GOD, WHOSE IMAGE MANKIND BEARS. This depraved condition is called "original sin" because it comes from Adam and characterizes all persons from the moment of their birth. (from Nelson's Illustrated Bible Dictionary, Copyright (c)1986, Thomas Nelson Publishers)
Constantly we hear from the Judeo-Christian clergy and evangelists, and even too many so-called layman Judeo-Christians that the Bible and the Gospel is for all the various races on earth. That all the races must be saved.
But that is an error, the Bible was not written to all the different races on earth, and it certainly was not written to the Jews, for they hate Christ and Christian (His followers) with a passion, and at every chance they get, they murder as many as they can get away with. Look at Russia, they murdered over 50 million Christians after they took over in 1917 until the present time and they are not through yet.
"Thanks to the terrible power of our International Banks, we have forced the Christians into wars without number. Wars have a special value for Jews, since Christians massacre each other and make more room for us Jews. Wars are the Jews' Harvest: The Jew banks grow fat on Christian wars.
�Over 100-million Christians have been swept off the face of the earth by wars, and the end is not yet." (Rabbi Reichorn, speaking at the funeral of Grand Rabbi Simeon Ben-Iudah, 1869, Henry Ford also noted that: 'It was a Jew who said, 'Wars are the Jews' harvest'; but no harvest is so rich as civil wars.' The International Jew: The World's Foremost Problem, Vol. III, p. 180).
"Wars are the Jews harvest, for with them we wipe out the Christians and get control of their gold. We have already killed 100‑million of them, and the end is not yet." (Chief Rabbi in France, in 1859, Rabbi Reichorn).
The Laws, Statutes, and Judgments of Almighty God was given ONLY to Israel and not to any other people on the face of the earth.
�Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.� (Joshua 1:7)
YAHWEH HAS NOT DELT WITH ANY NATION OR PEOPLE ON EARTH AS HE HAS WITH ISRAEL; NOR WILL HE EVER DO SO, FOR HE HAS CHOSEN ISRAEL TO BE HIS OWN AND NOT THE OTHER RACES, OR FAMILIES ON EARTH.
I have heard some sermons by some Judeo-Christian preachers, one in particular, which would have you believe that the Blacks, Jews, Mexicans and all the other races are God�s Chosen people;� who were crying out that there is no Chosen Race, or People. This is a damnable, and provable lie. There is a Chosen Race and People in the Scriptures. The following very clearly shows this, and there are many more that I could have listed, but these should suffice.
CHOSEN PEOPLE:
�For thou art an holy people unto the LORD thy God: THE LORD THY GOD HATH CHOSEN THEE TO BE A SPECIAL PEOPLE UNTO HIMSELF, ABOVE ALL PEOPLE THAT ARE UPON THE FACE OF THE EARTH. The LORD DID NOT SET HIS LOVE UPON YOU, NOR CHOOSE YOU, because ye were more in number than any people; for ye were the fewest of all people: BUT BECAUSE THE LORD LOVED YOU, and BECAUSE HE WOULD KEEP THE OATH WHICH HE HAD SWORN UNTO YOUR FATHERS...� (Deuteronomy 7:6-8; 14:2; Isaiah 41:9; 43:1, 10-20; 44:23; 48:10; 49:3; Haggai 2:23)
MY PEOPLE ISRAEL:
�Now the LORD had told Samuel in his ear a day before Saul came, saying, To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain OVER MY PEOPLE ISRAEL, THAT HE MAY SAVE MY PEOPLE out of the hand of the Philistines: for I HAVE LOOKED UPON MY PEOPLE, because their cry is come unto me. And when Samuel saw Saul, the LORD said unto him, BEHOLD THE MAN WHOM I SPAKE TO THEE OF THIS SAME SHALL REIGN OVER MY PEOPLE.� (Exodus 7:4; 1 Samuel 9:15-17; 2 Samuel 3:18; 5:2; 7:7; 7:10-11; 1 Kings 6:13; 8:16; 14:7; 16:2; 1 Chronicles 11:2; 17:7; 17:9-10; 2 Chronicles 6:5-6; Jeremiah 7:12; 12:14; 23:13; 30:3; Ezekiel 14:9; 25:14; 36:12; 9:7; Daniel 9:20; Amos 7:8; 7:15; Matthew 2:6)
MY CHOSEN:
�I HAVE MADE A COVENANT WITH MY CHOSEN, I have sworn unto David my servant.� (Psalm 89:3; Isaiah 43:20; 65:15)
I HAVE CHOSEN:
�BUT THOU, ISRAEL, ART MY SERVANT, JACOB WHOM I HAVE CHOSEN, THE SEED OF ABRAHAM MY FRIEND. Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, THOU ART MY SERVANT I HAVE CHOSEN THEE, and not cast thee away. Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. FEAR NOT, THOU WORM JACOB, AND YE MEN OF ISRAEL; I WILL HELP THEE, SAITH THE LORD, AND THY REDEEMER, THE HOLY ONE OF ISRAEL.� (Isaiah 41:8‑14; 43:10; 44:1-2; John 13:18)
THOU ART MY SERVANT:
�Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, THOU ART MY SERVANT I HAVE CHOSEN THEE, and not cast thee away.� (Isaiah 41:9; 44:21; 49:3)
HIS CHOSEN ONES:
�O YE SEED OF ISRAEL HIS SERVANT, YE CHILDREN OF JACOB, HIS CHOSEN ONES.�. (1 Chronicles 16:13; Psalms 105:6; 135:4; Isaiah 41:8; 44:1; Acts 9:15)
THE PEOPLE WHOM GOD HAS CHOSEN FOR HIS INHERITANCE:
�Blessed is the nation whose God is the LORD; and THE PEOPLE WHOM HE HATH CHOSEN FOR HIS OWN INHERITANCE.� (Psalm 33:12)
I HAVE CALLED THEE BY THY NAME; THOU ART MINE.
�But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine...For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.� (Isaiah 43:1, 34)
YAHWEH CHOSE ABRAHAM ALONE.
�Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. Look unto Abraham your father, and unto Sarah that bare you: FOR I CALLED HIM (Abraham) ALONE, and blessed him, and increased him.� (Isaiah 51:1-2)
They also say that Christ died to save all the races from their sins. Well the other races and peoples of the earth did not need Christ to save them from their sins, because they had no sins to begin with.
�BECAUSE THE LAW WORKETH WRATH: FOR WHERE NO LAW IS, THERE IS NO TRANSGRESSION.� (Romans 4:15)
This is why the other races and people on earth cannot sin, because they never had the Law, and therefore could not transgress it. The other races and peoples of the earth are called the beast of the earth or the beast of the field in the Scriptures, and therefore they are not recognized as men. And it matters not if this makes you angry or not, for Yahweh is the Creator and His will be done.
�(For until the law sin was in the world: but SIN IS NOT IMPUTED WHEN THERE IS NO LAW.� (Romans 5:13)
�And HATH CONFIRMED THE SAME TO JACOB FOR A LAW, AND TO ISRAEL FOR AN EVERLASTING COVENANT,� (1 Chronicles 16:17)
�FOR HE ESTABLISHED A TESTIMONY IN JACOB, AND APPOINTED A LAW IN ISRAEL, WHICH HE COMMANDED OUR FATHERS, THAT THEY SHOULD MAKE THEM KNOWN TO THEIR CHILDREN.� (Psalm 78:5)
Therefore, if the other races and peoples did not have the law, then they could not have any sin. That is why there will be people who have never had a belief in Christ, will be outside the walls of the city as spoken of in the Book of Revelation.
�Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.� (Revelation 22:14-15)
Therefore, the other races and people have not sinned because they never had God�s Law, Statutes, and Judgments.
So when you hear the Judeo-Christian preachers, evangelists and etc., tell you that we are to be a multi cultural people, and that there is no difference in the races is a damnable liar, for God created all the various races with to serve a specific service in His plan, and He formed Adam the father of Abraham, and therefore our father also; and only Adams descendants, the Israelites were given the Law, Statutes and Judgments of Almighty God. And God said that the different races were Good, but He will not acknowledge mixed breeds.
It is only our White Israelite people who can commit sin, because they are the only ones who were given the Law.
�WHOSOEVER COMMITTETH SIN TRANSGRESSETH ALSO THE LAW: FOR SIN IS THE TRANSGRESSION OF THE LAW.� (1 John 3:4)
We are not to be a multi cultural people, we are not to mix with the other races because that is an Abomination to God Almighty.